Spiritually erotic relationship with jesus

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A swooning nun, eyes closed and lips apart, yields herself to the gaze of a young male angel. His hand pulls open the robe around her chest, his spear sharp and ready to thrust. To the left and right, high in the chapel walls, male members of the Cornaro family, carved in the same white marble, peer down from theatre boxes like enthusiastic voyeurs.

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What is the relationship between sexuality and spirituality? In many ways, sexuality has become its own spirituality. And in the process, it has coopted church music and biblical language to articulate it.

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That minute appears to be now. Medieval mystics, most famously Bernard of Clairvaux in his sermons on the Song of Songs, periodically used sexual imagery to describe the indescribable: union with Christ. Among many other possible tropes most notably sufferingerotic language was sometimes used in the Middle Ages to approximate, by metaphor, the love of God that far surpassed it. Bernard was quick to qualify: "Be careful.

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In the modern Western church, we have developed an unfortunate tendency to think of the person of Jesus Christ as definitely male, but also decidedly sexless, neutered. This is patently ridiculous. As one who was fully human, he will most certainly have possessed sexual attributes, physical and emotional.

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Margery was a middle-class laywoman mother and business owner who lived in the late 14 th and early 15 th century and provided us with the first biography of a woman written in English. This, by the way, was probably dictated to a clergyman, since she was almost certainly either illiterate or barely literate. Margery is a great example of a layperson with a deep, even mystical piety who became an influence on the clergy and monastics of her day—although plenty of people simply wrote her off as a crazy lady because of the depth of her emotion during church services.

Hays-Strom at Jesus in Love. Meinrad School of Theology. In his post, he has a moving account of how deliberate prayer immediately before making love with his husband has led to intensely spiritual experiences — especially on one notable occasion in particular.

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Erotic representations of the divine occupy a pivotal place in religious myths, poetry, liturgy, and theology. Reading eros as a category of religious love highlights its ubiquitous presence in sacred literary sources; moreover, it renders the nexus of erotic love and the divine critical to comprehending religiosity as an immanent and embodied phenomenon, rather than as an abstract idea. As an embodied phenomenon, religious love is subject to an investigation of topics such as gender and sexuality, and its multiple cultural meanings and contexts.

Some writers do misuse and abuse Scripture. Well, He did describe the relationship in those terms, repeatedly and explicitly in the Song of Solomon and in the prophets, both positively and negatively; see, for example, Ezekiel I once taught a course on Puritan writing, and I recall that they used imagery in the same way Voskamp does, without people doubting their orthodoxy. More recently, Charles Spurgeon and A.

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